ARCHIVES LIENS

Pandore et Cassie sont dans la même maison et dans l'équipe de Quidditch toutes les deux. Jusqu'à cette année, les deux jeunes filles s'appréciaient, elles n'étaient pas de grandes amies, mais elles ne se détestaient pas non plus. Seulement, cette année, Pandore agit bizarrement avec Cassie. Elle peut parfois la regarder des heures sans bouger, comme si elle l'admirait. Cassandre est un peu déboussolée et met ça sur le compte du choc que Pandore a eu quand son frère est mort. Keith était aussi un ami de Cassandre, alors elle essaye de ne pas être trop brusque avec la Gryffondor, même si son attitude commence à l'inquiéter.

But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?

But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?

But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?

But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?

But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?

But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?

But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?

But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?

But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?

Cassandre et Teodor se sont rencontrés dans le Londres moldu, près du Big Ben. Une collision, un paquet qui tombe et voilà que Teo fait tout pour retrouver la mystérieuse "moldue" et c'est finalement dans une boîte de nuit qu'il fini par tomber sur elle. Ils ont passé une soirée merveilleuse et même s'ils pensaient chacun que l'autre était un simple moldu, ils ont passé outre. Des regards échangés, un champ magnétique qui ne s'explique pas, une alchimie qu'il n'y aurait pas dû avoir. Finalement ils se sont quittés, persuadés qu'ils ne se reverraient jamais, car dans deux mondes différents. Mais voilà.. Ils sont à Poudlard tous les deux, et au détour d'un couloir, Teodor se remémore le parfum de la mystérieuse moldue qu'il sent sur une autre. Désireux de voir qui est cette inconnue, il la suit et quelle surprise que de croiser Cassandre, qui n'est autre que celle qu'il avait rencontré au courant de l'été... Mais elle cherche à le fuir, car elle a peur de ce qu'il pourrait penser d'elle à Poudlard, alors que d'habitude elle n'en a rien à faire des pensées des autres à son regard. Quant à Teo il ne comprend pas pourquoi elle l'intéresse autant. Lui qui est supposé être limite sans coeur, voilà que son coeur bat quand elle est là. Leurs corps à la dérives, dans un océan de larmes, mais qu'est-ce qui leur arrive de se faire autant de mal...  

Orion et Cassie se connaissent depuis plusieurs années. Ils ont même eu une petite histoire d'amour, quand Cassandre était en quatrième année. Rien de bien sérieux, des baisers par ci, des petits mots doux par là. Maintenant qu'ils se retrouvent à nouveau à Poudlard, et qu'Orion est un loup-garou, les tensions et attirances se font plus fortes. Des rapprochements sont à prévoir, mais jusqu'où ça ira-t-il ?

But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?

Ils sont proches, malgré leur deux maisons différentes. Peut-être un peu trop, sans doute se demanderaient-ils parfois si c'est de l'amitié ou plus. Mais dans l'immédiat, pas le temps de se plonger dans la question car les deux amis sont tellement passionnés par leurs sujets morbides qu'ils pourraient passer des nuits blanches à en parler, et à expérimenter à ce sujet.

Lorsque sa famille est venue habiter à Cork, ils sont devenus voisins avec les Blackwood. Rowan et Cassandre avaient presque le même âge, ce qui les a amenés à jouer ensemble, à se chamailler, à faire des mauvais coups, à découvrir le monde et sa magie. Ils se disputaient souvent, chacun possédant un caractère très prononcé, mais malgré leurs différences, ils s'étaient liés d'une amitié particulière. Évidemment, ils se cachaient de leur parents. Leur duo est très vite devenu indissociable. Ils se sont retrouvés tous les deux à Poudlard, libéré de l'emprise de leur parents, où leur parcours n'a eu de cesse de les rapprocher, ou de les éloigner. Plus que jamais complices, ils ont affronté chacune des étapes de la vie main dans la main. Du moins, c'était vrai jusqu'à ce que Cassandre décide de tenter le tout pour le tout pour déclencher ses pouvoirs. La demoiselle était tellement occupée par ses nouvelles occupations qu'elle en avait un peu délaissé son vieil ami. Malgré leurs coups de gueule incessants, leurs disputes inutiles et leur éloignement récent, ils n'en restent par moins profondément liés. Ils ont chacun été témoin de la détresse de l'autre alors qu'ils n'étaient que deux gamins, ils ont grandi en tentant de rendre le chagrin de l'autre plus supportable. Depuis qu'il est revenu au château, Rowan a changé d'attitude. Cassandre sait qu'il s'est passé quelque chose, seulement il n'est pas prêt à en parler. Pas encore. Mais le jour où il voudra se confier, elle sera là, rassurante et attentive.

Il est connu que le garde chasse peut avoir des excès de violence, et Cassandre n'y échappe pas. Elle est devenue l'une des martyr du métamorphomage, et il a bien l'intention de la pourchasser jusqu'à ce que ses pulsions soient assouvies. Cassandre risque gros, mais finalement, elle apprécie malgré elle les attaques du garde chasse, jusqu'où ira ce jeu dangereux ?

But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?

But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?

But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?

But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?